Welcome to Mondo Samu - Questions and Answers about my self-work.

Mondō: "questions and answers"; a recorded collection of dialogues between a pupil and teacher.
Samu: Work service; meditation in work.

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Saturday, January 26, 2013

Every Body Needs A Second Body


Thich Nhat Hanh often talks about how a monk or nun has a second body.  Another monk or nun they are responsible for helping and keeping track of.  He says just as we must always take care of our own body, help it, love it, care for it when it needs attention....we must also have a second body in the Sangha to watch after and care for as if it were our own.  In this way the monks and nuns of plum village never have to worry that they will go unnoticed or be forgotten when they forget to take care of themselves, or when they need attention and cannot, or don't know how to, ask for it.

The first time I read this I thought "What a beautiful idea!" That's such a sweet and thoughtful thing in a Sangha.

In my own Sangha(s), particularly in the various virtual Sanghas, I quite often see people who,  for one reason or another, will lapse in to some type of shame or depression and then withdraw from the community.  In the simplest terms, it goes like this....they fall in to a depression (sometimes because of a relapse of whatever suffering they live with or just because), they stop posting to social media, they stop texting their friends, they stop chatting and so forth.  The less they chat and communicate with friends, the more they feel bad about themselves.  The more they feel bad about themselves, the more shame they heap on top of themselves.  The more shame they heap on top of themselves, the harder it is for them to re-establish communication because they are afraid of the shame and embarrassment.  Next thing you know, weeks or months have gone by and people start noticing "hey, I haven't seen so and so post in ages, I wonder if they are OK."

In the world of social media such comings and goings are so common and frequent that they aren't noticed that much.   Eventually, the person snaps out of it, if we're lucky, and they suddenly resurface. Things go back to normal.  Until the next time.

When I see these people come back, I often ask what happened.  The answer is always the same, or at least a variation on the theme.  See above.

Not suffering from depression myself, I have always had difficulty understanding it.  But I've seen it happen so often to so many of my dear friends whom I love very much, that it bothers me greatly.  I always want to help.  I want to fix it. But I can't.  The one thing I do know about depression is that there isn't much that I can do for someone who suffers from it.

I've spoken to several teachers about it, and the answer has been pretty much the same every time.  Just be there waiting for them when they return, with open arms and an open heart.  Accepting of them and of what they have gone through.  Don't try to push them to fix it....just show them that you love them and welcome them back.  When they show back up, it means that they are already fixing it.  They've already began the climb out again.  All you have to do....heck, all you CAN do....is show them through your actions that you were there for them the whole time.  Welcome them back to the world, as it is.  Allow them to return and not walk in to the arms of more shame and embarrassment.  Welcome them back to your heart, open and beaming with happiness to have them.  It may seem like inaction on your part, but it's actually the greatest action you can commit on their behalf.  Acceptance.

This is great advice, and really the only option that I know of.  But I think that there is one more thing we can do for one another in these situations,  I think that if we each have a second body, then there would be no being left behind, so to speak.  Take a look at your own Sangha and make sure everyone has a second body.

This isn't new...if you've ever dealt with recovery circles then you now that this sounds a lot like a sponsor.  If you have Joe, Sally, Bob, and Sue in your Sangha then it might look like this:


  • You look after Joe
  • Joe looks after Sally
  • Sally looks after Bob
  • Bob looks after Sue
  • Sue looks after you.  
  • When a new member comes in to the Sangha, Sue shifts to looking after that person and that person starts looking after you.  
In this way, everyone always has someone in the community who knows how they are doing that week or that day.  Knows where they are, what they are going though, how they are feeling.  It's not a difficult task, you just check in on them with a quick call or text now and then and see how they are feeling, catch up,  see how they've been.

When you do this regularly, you will kind of get a feel for whether they are having troubles or not and whether they are being open about it.  Remember that it's not your job to prevent them from having troubles, or to fix them.  It's not your job to do anything at all.  It's your privilege to care about them.  To know when they are having challenges and just be there for them so that they KNOW you are there for them.  And the greatest gift for them will be that you don't judge them for their suffering.

This won't solve the problem.  I don't know that it is a problem that can be solved,  I do know that it's a beautiful practice that can only bring about good in a community.  And it doesn't have to be limited to your Buddhist Sangha....this can be expanded to include all people.  In the end, after all, we are one big Sangha.

_/\_

Monday, January 7, 2013

Quantify Your Mindful Eating with HAPIfork!

THIS has potential, in at least a few ways I can think of, to be VERY cool and useful!

Hapilabs announced their new HAPIfork device to help with Mindful Eating at CES this week.  There's nothing I like more than when technology comes to us in a way as to truly benefit us. I promise I will do my very best to review this when its available!

www.hapilabs.com

_/\_

Tuesday, January 1, 2013

Let's go!


Hello, and Happy New Year! 2013 is upon us now, and I woke with all the hope and possibility of a new year on my mind, rather than a day, so here's my little twist on a favorite old Thich Nhat Hanh quote that accurately reflects my mood when I woke today:

“Waking up this morning, I smile. Twelve brand new months are before me. I vow to live fully in each moment and to look at all beings with eyes of compassion.” ~ TNH (sorta)

Starting off 2013, I'm beginning the last month of a four month dedicated practice session (that i started with my best bud Kayla) focused on the Four Foundations of Mindfulness and using the book by Bhante Gunaratana "The Four Foundations of Mindfulness in Plain English".

October was easy for me with Mindfulness of the Body.  November was insightful with Mindfulness of Feeling Tone. In December I really got benefit from the third foundation practice, Mindfulness of Mind.  I broke with my dedicated practice only once, to practice Metta, the day that the teachers of Sandy Hook Elementary became heroes in the face of tragedy and saved so many little kids lives. And today, January 1, begins the final month on the fourth foundation, Mindfulness of Dhamma!  So I'm looking forward to reading the final part of the Bhante G book and practicing with that all month.

I addition to that, Kayla's Buddha Book Club I participate in is reading Tara Brach's book Radical Acceptance.  I've read it before, and loved it.  I'll be re-reading that and participating with the group discussing it on the Facebook page.

I'm also doing some dharma study to help a friend stay on track with their studies and benefiting from  that myself as well.  Mostly I'm just supporting and discussing those teachings as a sounding board to assist them in their efforts and treating it as a foundation for my own future studies.

I rang in the new year with family at my home, and then promptly sat for 30 minutes with some of my #OMCru community.  I took refuge, and renewed my precepts, to mark the beginning of our Buddha Heart - A Yearlong Dedicated Practitioner Group.  We'll be reading the TNH classic Heart of the Buddhas Teaching and studying it together over the course of the next year, and I couldn't be more excited about that.

Lastly, I have my own ever growing stack of dharma books to read.  So while that all may sound like a lot, it's really mostly slow paced reading with lots of practice.  The goal is to study the dharma, but more so to implement it fully in to our lives off the cushion.  And I fully intend to do that as much as possible in 2013.

Please contact me if you're interested in participating in any of the above resources.  They are all full of the warmest, most helpful and friendly members.  It's a great virtual sangha.

And speaking of virtual sangha, I just want to thank all the twitter friends, Facebook friends, sangha members in all the countless Sanghas I have been privileged to visit all over this country. You all have gone from online "friends" to true meaningful friendships in both virtual and real life and I'm so very very grateful that I have that in my life.  It's been amazing to be a part of and I have seen that it is so sorely needed for so many people out there.

So, to wrap this post up, I thought I would highlight of few of my intentions that I'll be focusing on this year in various areas of my life:

New Year intentions with family:

  • Show by being.
  • Continue my healthy path.
  • Continue to teach my child compassion is the key.
  • Work on small things now that will aid long term plans. 
  • Make big effort to be more fully present with my family as my travel increases. 

New Year intentions with practice:

  • Focus it.
  • Retreat more, to...
  • Deepen it, so I can...
  • Implement it more fully and...
  • Continue working toward facilitator training.
  • Start second sangha group which is open to all.
  • Take steps toward my goal of a local dharma center.

Thank you and please have a safe, happy, and compassionate new year!

_/\_

Wednesday, December 12, 2012

Buddha Heart - A Yearlong Dedicated Practice & Study Group


My dear friend DharmaApple wrote a great post about a project we are starting in January.  She wrote it so well that I'm massively plagiarizing her - with her permission - here! So here goes...her post, slightly modified!

Starting January 1, 2013 my friend DharmaApple and I will begin a new dedicated practice period (Similar to our current Four Foundations practice) called "Buddha Heart - A Yearlong Dedicated Practice & Study Group" based upon Thich Nhat Hanh’s "The Heart of the Buddha’s Teachings" as the practice/study guideline.



We have set up a Facebook page for participants to post guided meditations, talks, articles (etc.) related to whichever aspect of the book we are focused on. This will assist in understanding and deepening our practice together. There is a lot of value in learning from one another.

In addition to the Facebook page, we would like to have monthly Skype discussions where we will have a guided meditation and discussions together.

Unlike her wonderful book club (BuddhaBkClb) this is not just about reading and discussing a book. It’s about really making the effort and applying these practices into our daily life in an organized and systematic manner with support of virtual Sangha.

If you ever find yourself confused over what tradition you are interested in or turned off by the dogma of some of them, or if you are just trying to get back to the basics, then this year of core practices might be perfect for you.

The structure we will follow can be seen in the Table of Contents of The Heart of the Buddha’s Teachings. The time structure for the year will be as follows:


  • Part One (The Four Noble Truths): January 1- 31 (1 month)
  • Part Two (The Eightfold Path): February 1 – September 30 (8 months)
  • Part Three (Other Basic Buddhist Teachings): October 1 – November 31 (2 months)
  • Part Four (Discourses): December 1 - 31


We have many reasons that all sort of came together at once to generate this idea for us, but for me one of the main reasons is that the Three Gems, The Four Noble Truths and The Eightfold Path are the very core of my path.  When I get distracted, or confused, or have doubt, these teachings always are there for me - rock solid, and dogma free.  It is these basic teachings that Thich Nhat Hanh manages to share in both his lovely and simple way, yet with very organized and logical clarity.

We hope you'll join in the fun!

_/\_

Monday, October 1, 2012

#4Foundations of Mindfulness Dedicated Practice starts today! First up - #Body


Hey, hey! It's October 1st!  We start TODAY!  Remember....there's not much to this...trying to keep it super simple and stress free.  The only thing that matters is that WHEN you practice during the month of October you only focus on the FIRST of the #4Foundations which will be #Body.

If you want to take it up a notch, you can further read the book with us.  We will read The Four Foundations of Mindfulness in Plain English by Bhante Gunaratana and will focus on only one foundation per month in the book as well.  The idea is to take it nice and slow, and the only thing that matters is the dedication to this one practice for this one month.  Check in on Twitter with the hashtags you see here and #OMCru if you want company when you sit.

PLEASE relax, enjoy, and join us!  I really hope we all get what we most need out of this effort!  Be well! _/\_

Wednesday, September 19, 2012

Dedicated Practice Group on the Four Foundations of Mindfulness


My dear friend @DharmaApple from Edge Meditation Calgary and I have been discussing focus.  It's a long story (for both of us) as to what led us to this idea, and I recommend reading her post about her need for it.  For my part, I was listening to an Against The Stream PodCast by Noah Levine about The Seventh Factor of Awakening.  Some of the things he was saying about Mindfulness, and about sticking with practices for long periods really struck a chord with me.  I started focusing on some of this that day.  Meanwhile, Kayla (@DharmaApple) posted about feeling scattered.  All of these, and other things, were swirling around our heads and an idea formed.  When we discussed it, we decided to try something out. 

She already wrote up a blog post about the details if you want to see that here, but the nuts and bolts of it are as follows:

Four Months of Dedicated Practice on The Four Foundations of Mindfulness.  
  • Starting on October 1st, One Foundation per Month for four months.
  • Read only the section pertaining to that month of practice from The Four Foundations of Mindfulness in Plain English by Bhante Gunaratana.
  • Devote your sitting meditation to only that ONE practice for that Month of Practice.
  • Post your comments or thoughts regarding your experience in the Meditation Mob Facebook Group in the related thread or on Twitter using #4Foundations and whichever hashtag fits the month (#Body, #Feelings, #Mind, #Dhamma)
  • No expectations (other than to devote to this practice) and just see how it goes!



Our hope is that this structured, dedicated practice of the basics will help us sort of free up from whatever habits we've gotten in to with our practice of trying to force things, or expectations of results.  Also, it's just a nice exploration of longer periods of dedicated practice.  It's a small time frame (in terms of dedicated practice), and will give us a taste of a longer such times.  Ultimately, for me, I'm viewing it as a reboot of my sitting.

We'd love to have you join us!  Please let me know if I can assist.

_/\_

Monday, September 3, 2012

So tell me, who aren't you?


So, as I continue to publish my thoughts, efforts and experimentation with Phillip Moffitt's "From Emotional Chaos to Clarity" book (as part of the Buddha Book Club) here, I'm now covering the exercises at the end of Chapter 2 - "Getting To Know The Real You".

Moffitt states at the beginning of this chapter:
"Your movement from emotional chaos to clarity begins with answering the question, "Who am I?"  
Should be a snap, right? :-)

The fundamental point here is, I think, that most people go through life without any real understanding that "The mind" is not "themselves".  With a daily meditation practice, we start to notice that the mind is, indeed, not who we are.  As we meditate, we gain a spaciousness from our thoughts.  This space gives us the ability to understand that our thoughts don't have to rule our behavior.  For many people, especially anyone with some form of addiction, this realization can be life altering.  It can be the first time this idea was ever thought possible!

To do the exercise in Chapter Two of FEC2C (From Emotional Chaos to Clarity), Mr. Moffitt asks us to spend time reflecting, not on who we are but, on who we are not!  One word of caution here...this is, as he states in the book, not a one time thing.  This is a practice you want to incorporate in to your daily life.  Essentially it should become part of your overall practice.  A good tool to check in with on an ongoing basis, I think.

He says:
"The following suggestions can help you cease being trapped in a false identity and begin to open up to new possibilities."  
I will post short versions of the exercises and some thoughts here, but I encourage you to read them at length in the book and practice them as such.


  • Which type of "mistaken identity" best describes the way you tend to think? (referring to several types of behavior he reviews in the chapter.)  For me it was the "You are not your responsibilities and habits" type.  He talks about how "You can fall quite literally in to believing your identity is the sum of your duties and habits."  Any parent out there probably has some experience with this.  I can easily find myself living a routine and mundane daily set of tasks.  I have to make an effort not to.  So I definitely identified with this.  The old cliche "Variety is the spice of life." takes on a whole new meaning when you get stuck in this mindset!

  • Which type has caused you the most suffering in the past? For me it was "You are not your history."  He says "Your history is simply an accumulation of actions and events that characterizes you at a particular moment in your life; it does not define your essence."  I used to, long ago, always blame my parents or other factors - but mostly my parents - for a lot of things in my life.  I let go of that a long time ago, but it used to cause me a lot of suffering.

  • Become a careful observer of your behavior and the mind states underlying that behavior.  I've been trying to make an effort to do this more.  We have a tendency, I think, to see a certain mind state and say to ourselves "aha! I am behaving like this!" and then we identify with that, say this is who we are, and move on.  I think the goal here, or certainly a more skillful goal, is to remember that he says "be an OBSERVER" not a JUDGE!  Don't use any judgement as you notice these things, and don't notice it once and consider that you are that observation.  Just routinely observe, without judgement, these states of mind and be aware of it.  Then do it again. And again.  You get the picture.

  • Begin to notice the difference between the experience you are having and your awareness of the experience.  He gives the example of noticing that you are hungry, but shifting  your attention from the feeling to the awareness of the feeling.  Ask yourself how it is different.  For me, this was a good example because my issues tend to be around food.  Not so much anymore, but still an area of interest for me.  So, using that exact example, I noticed that when I identify with "feeling" hungry I'm anxious and sort of driven to act.  When I shift to the awareness of that feeling, the drive seems to recede and eventually the feeling passes.  When I observed this often enough, I started to notice (and I've been doing this for a couple of years now, so it was much easier for me I think) that often the "feeling" of hunger is just a thought that sets off a chain of other thoughts that imitate a true feeling of hunger.  In other words, my mind says "Man, some dark chocolate would be good right now, with my coffee." and then there is this cascade of thoughts that happens very rapidly, almost undetectably.  "Oooh that sounds great. I love dark chocolate with coffee.  What time is it? Two more hours to lunch. How many calories have I had today? Is it raining? No. Good.  I can walk tonight.  That means I can walk extra and burn off some more calories.  That means I could eat that dark chocolate if I wanted to.  I don't need it.  I do want it.  I'm gonna have it.  Nah, I won't.  Man, I'm REALLY hungry though." and on and on.  Somewhere in there, it's as though the collection of thoughts is dropped in to a bucket that adds up to a single over-riding thought of "I'M HUNGRY".  If I shift from that to just observing that, then I start to see it riding off in to the sunset, very slowly, and I start to notice, I'm really NOT hungry.  I'm fine.  THAT, I think, is the key to this exercise.  Shifting from believing whatever your mind tells you, to letting it believe whatever it wants, while you wave goodbye to it and go about your day.

The example I gave above was a lot longer than I meant to make it, and it also kind of covers the rest of the exercise in chapter two, so I'll let it go at that.  This is a sampling of my work with chapter two, and I hope to hear from some of you as to your experiences with it.

Keep reading!
_/\_